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By Allen G. Noble and Rudy R. Christian
Barns, just as any other building, can
be examined scientifically. They can be measured, their functions
analyzed, their ethnic connections, if any, can be determined, and the
evolution traced. They often can be classified by type and their
distribution plotted to reveal their relationship to agricultural
patterns, economic conditions, and settlement history.
Another equally important reason to
examine barns exists. Today, most Ohioans are born in cities, large or
small, live most of their lives in urban environments, and have little
experience of farmstead and countryside. Learning about barns helps us to
keep alive our Ohio traditions. It is not just coincidence that the Ohio
bicentennial logo, placed in every county of the state, celebrates a barn. The barn speaks to Ohio’s long time position of prominence in
agricultural productivity. Even today, although less than 10% of Ohioans
gain their primary income from farming, agriculture is still one of the
major economic forces in the state.
Sadly, the great late 19th century
barn structures, which most people think of when they think of agriculture, are rapidly decaying and disappearing. While this loss is
lamentable, it is part of a natural process. All buildings decay and wood
structures decay faster than structures of many other materials.
Of course, this deterioration can be
arrested or even reversed by the careful work of a timber framer. The
average farmer, however, often would prefer to let the old barn go and
substitute a new one. The reasons are not difficult to find. The cost of a
new barn may be no greater expense than fixing up an old one. Furthermore,
the old barn is often built on two levels with doors too small to
accommodate present-day agricultural machinery. Thus, the new, single
story, structure is more efficient.
Because Ohio farms, although shrinking in total numbers, are
steadily getting larger in size, in many instances, several buildings are
required to adequately house the diverse functions of the farms. Built
over time this hodgepodge of structures can be replaced by a single new,
large barn. In some instances, by doing this, yearly maintenance, real
estate taxes, and other costs can even be reduced. Finally, a new barn
sends a message that this farmer is successful, progressive and forward
looking, all indications satisfying to the ego.
Unfortunately, as the great timber frame barns of the late 19th and early
20th centuries disappear, they are replaced by a less aesthetically
interesting series of structures. As geographer Alvar Carlson noted almost
a generation ago, the architecture of new farm buildings increasingly
reflects "mere function and the range of items available from catalogs of
implement and building dealers. Each barn’s disappearance represents the
loss of a major form of the material landscape based upon ethnicity and
individuality" (Carlson 1978, 22, 32). The cultural component of the
countryside becomes less interesting. Standardization of form of these
"neo-barns" as Carlson dubbed them, replaces individualistic timber frame
structures with box-like, metal or plastic-clad, single level, metallic
frame pole buildings, which appear, as Carlson observed, much like rural
factories.
The various regions of Ohio appear different from one another, in large
part because the great barns which dominate the countryside are
distinctive. To understand these differences one needs to look carefully
at the form, function and other characteristics of those barns which are
most typical and which make up the majority of the barns of each region.
Here we are venturing into the realm of vernacular architecture. We must
examine how and why a group built as they did, why some techniques were
accepted, and why others were not. The first permanent settlers in an area
usually establish their culture so effectively that it becomes "the base
of reference for all subsequent change" (Kniffen 1965, 551). Later coming
groups often borrow ideas about buildings from earlier settlers. This is
one of the major ways ethnic structures change, through contacts with
other peoples.


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